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5
Feb 10

How I Write: Motifs

I love motifs. If there’s some law where the number of motifs in your story threatens to reverse the chemical ratio of metaphor to action, I’m the person to test it.

A motif is a detail that repeats through a story to draw attention to an idea or theme. The motif can be a word, phrase, color, character, monster, sign, place, image, way of describing something, way of talking, alliteration, simile, character trait, situation, anything. The point is that it repeats. Once it repeats it becomes a trail of breadcrumbs we leave to help the reader or viewer find depth and meaning in our stories. When motifs cross and combine, they reflect and magnify each other, drawing a map that points the audience down paths of allusions, partly inherent in the story and partly supplied by the audience’s experience. This is the theme.

I’ll use my Iraq pilot as an example to show how I use motifs. I decided to introduce a new motif in each act, like a recurring chord in a symphony, that, once introduced, would blend together in the end. Each act’s motif shapes the act, giving it a guiding metaphor to direct the action.

These are the ideas that take root in the imaginations of my characters in each act. They discuss them, they see evidence of them all around themselves, they see parallels to them in their environment, more importantly, they DON’T see parallels to them in their environment. These motifs show up in both subtle and un-subtle ways, as jokes, as images, as plot points, as looping topics of conversation.

Act 1:  Motif: Bloodshed.

Act 2: Motif: University of Texas Cheerleaders.

Act 3: Motif: Missing Humvee and Suicided Soldier.

Act 4: Motif: We Don’t Leave A Man Behind.

Act 5: Motif: Innards.

You don’t have to tell a serious story to use motifs — my sitcom pilot was standard network fare but also very motif-driven. You can bury them beneath the surface or not. What they give you is a deeper, more meaningful, more textural world.

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20
Jan 10

You Should Change Your Audience

When my Iraq pilot ends, I want the audience to be different.

They’ll be different because they shifted. Because the characters shift. The audience identifies with the characters, forms a bond with them that pulls them up and down through the piece, changes them as the character changes.

Stories help us feel what it would be like to be in someone else’s shoes. They give us the gift of empathy, the gift of identifying from a different direction. A woman walks away identifying as a man.

You help your characters shift by making the powers that oppose them overwhelming. The more acute the opposition, the more we’ll feel the urgency of the situation, and the more vital and primal the bond we’ll form. That person struggles. I struggle. I understand how that person feels. A man walks away identifying as a woman.

In my pilot, male soldiers discover they have to work with women during active combat, and they feel dragged down, challenged, threatened, unsafe. The female soldiers feel unprepared, untrained, unwelcome, unsupported.

Most of them experience a shift. If the piece works, the audience identifies with them at the start and shifts along with them.

By the end, the characters circle near the feeling -

We are all women. And we are all men.

If the story works, my audience will feel that too.

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14
Jan 10

Find A Way To Make It Acute

Last year I wrote a pilot about modern day pirates that was set in Haiti. I chose Haiti because it’s one of the poorest countries on Earth — both left behind and close to home. I felt it was real life Sci Fi. The sense of place was an important part of the piece. Now Haiti has been destroyed a thousand times more — before it was a silent catastrophe in our midst, now it will be a devastatingly loud one. While I was writing, I felt frustrated because all I wanted to do was talk about it. And no one wanted to hear it.

Now I’m writing a pilot about Iraq, and everything’s that wrong over there feels overwhelming to me. Horrifying suicide rates among active duty soldiers and veterans. Sickeningly high sexual assault rates for female soldiers, by fellow soldiers — as high as 30%. Unnecessary civilian deaths. Unnecessary soldier deaths. Outrageously corrupt war profiteering. No one over there seems to know what we’re doing over there. This is all going on — and no one cares. No one wants to hear about it, no one wants to listen. No one gives a fuck. We are members of a democratic society who have orchestrated this, and by not rising up and expressing our outrage and ending this, we are responsible. A tragedy occurs in our midst, and we are responsible.

No one cares because the Iraq story is not acute. Like the Haiti story, it was just happening. It was horrific and terrible and outrageous, but there was no moment that was more horrific and terrible and outrageous than the next. There was no acute focus to the story, no lens to help us understand how to feel about it.

With Haiti, those people had always been crushingly poor and betrayed by corrupt leaders, right? How is one day different from the next? Many people have difficulty feeling empathy for people they don’t relate to — or they don’t find a way to relate to people whose plights aren’t right in front of them. Suddenly there’s a horrible earthquake — something that any of us might experience any day — it taps into our fears about our own safety — we could lose our homes just like they did, we could be wandering the streets just like them – then as we wallow in the disaster porn because it stirs up all those feelings so many of us yearn to feel every day but don’t have access to — empathy, understanding, fear, grief — feelings that get buried by everyday life’s efficiency and competency and need to look emotionally stable — disaster porn allows us to access all those feelings — and once accessed, we get it. Wait a minute, they were fucked before this horrible earthquake. They’ve been fucked for a very long time. I just wasn’t thinking about it. It took this acute story, the flurry of excitement, the urgency and concentration of focus centered on the need to find people, find shelter, find medical aid, find water, the sheer drama of it all — that’s what it took for us to care.

If there were a terrible earthquake in Iraq, would people care about the war?

The other big story this week has been the Leno/Conan/NBC war, with virtually everyone I know declaring for “Team Conan.” Both Team Leno and Team Conan are teams that do not hire any women writers. How is it possible that with all this media coverage, no one discusses that fact? If Conan O’Brien released a carefully worded statement declaring his intention to never hire women writers, there would be a public outcry. No one would join “Team Conan” then. However, by not declaring his intention but instead just doing it, no one calls him out on it, no one gives a fuck. It’s the Haiti, Iraq problem: the story is outrageous but not acute. People shrug it off as just the way it is. There’s no urgency, no face on the story — no highly qualified woman who should have gotten a job on the show and was told “we don’t hire women” walking out of the studio with a brave face. No disaster porn to allow people to access their empathy.

The lesson here is this: if you have an important story you want to spread, find a way to make it acute. Give it a face and a focus and make it urgent. Shape it into disaster porn.

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10
Jan 10

You Make Me Want To Vomit

Eating disorders are our safest, most acceptable way to commit violence.

My teenaged anorexia moved into bulimia at the end of my senior year of high school. I had won a full scholarship to Tulane University, so my family and I drove down to New Orleans to check out the school. The pressure on me had built to a breaking point:

  • getting into the right college
  • finding money for college
  • not having friends
  • not having boyfriends
  • father not loving me
  • staying skeletally thin so I would look on the outside the way I felt on the inside, so the world could see something bad happened here.

And there was more. Anorexics obsess about food — they don’t eat it, so they think about it and talk about it and cook it and encourage others to eat it. In New Orleans, the pressure met with all the food and the obsessing about food, and instead of eating as little as possible — I binged. I binged so hard and so thoroughly — on po-boys and beignets and jambalya and whatever came my way — and then I had to sit with that, all that. I had to sit with the fact of being nourished, which wasn’t who I was. So I forced myself to throw up for the first time.

It happened again probably the next day. Then maybe a week later. Then a few days after that. Then, like all addictions, it became a daily habit. Within months, it was multiple times a day. Very soon I was praying to God to help me stop.

I threw up every day for a year and a half.

I popped a blood vessel in my left eye from the pressure of constant vomiting. The white of my eye was blood red for a month. I liked it. I looked brutal. I looked brutalized. I looked on the outside the way I felt on the inside: used, worn out, beat up, violently ill. Abandoned. I was 18.

The summer between high school and my freshman year at Princeton, I babysat for this woman in my hometown whom I really looked up to. She had this energy that I admired — tough, confident, brave, bold, earnest. One day we sat in her kitchen, and she talked about how tough it is to be a woman. She said something like “I even used to have that bulimia thing, where you make yourself throw up.”

I don’t know whether she knew about me or not, but she must have seen I was struggling. With something. I felt ashamed.

My bulimia continued through my entire freshman year of college and through the following summer. It’s difficult to find places to binge and throw up multiple times a day on a college campus, but when you’re that addicted, you find ways. All addicts do.

I lost my gag reflex and resorted to more and more violent ways to purge. Sticking handles, butter knives, anything that would fit down my throat. I drank hydrogen peroxide for a few weeks, because the vet told us to give that to our dogs to make them throw up after they drank poison.

Once I had eaten a ton of spaghetti, and when I threw it up, the noodles hung out of my throat. I had to pull them out.

I started throwing up flecks of blood. I didn’t know how to stop. Virtually every session ended with me lying face down on the bathroom floor beside the toilet, eyes watery from the violence, mouth raw, wiping saliva and vomit from my chin with toilet paper or the back of my arm, praying to God to help me never to do this again. Begging God to never let me do this again.

Hours later I would do it again.

The binge/purge cycle is something no one fully understands, but here’s an attempt: you use too much of something that feels good (food or something else) to stuff down anxiety or despair or any unbearable thoughts or feelings. The harder, faster or more violent you stuff these feelings down, the harder and faster the recoil, which is when you need to purge. You’ve binged, and suddenly you’re sitting there with an unbearably stuffed gut — the very feeling you’ve spent most of your life avoiding, which is what lead to a bingeing mind-set to begin with. You think the food is the feelings, the fullness is the problem — if only you hadn’t binged, you wouldn’t be feeling this badly. If you get rid of it, it’ll all go away. So you purge, and for a little while, you do feel much better. The uncomfortable fullness is suddenly gone. You experience a sense of clearing, euphoria from purging — a release. All those feelings you tamped down with the food are gone now, as if the food was a sponge, and it all came up. But you’re still you, and the disquiet gathers again soon, depending on how quickly you’re cycling.

Here’s how it ended: my family began to realize what I was doing. Together with my boyfriend and my sister, they held a kind of intervention and said I wasn’t allowed to go back to college unless I got professional help for my eating disorder. My mom was very upset because she knew someone who died of bulimia — it has one of the highest death rates of any mental disease. They all watched me around the clock. I called the school and made arrangements to start the eating disorders recovery program the next week. I haven’t thrown up again since that day. I had problems with binge-eating and a disordered relationship with food  for years afterwards, but I didn’t throw up again. I just kept repeating the stuffing down of the cycle, without any of the joy of release. What kept me from purging again was I knew I was an addict: I knew once I started down that road again, I wouldn’t be able to stop. One drink for an alcoholic is the end, and one purge is another year in the toilet. Seeing my mom cry about how she didn’t want me to die was enough to sober me up.

Eating disorders are about wanting to be skinny, but not in the way you think. I had a father who didn’t love me and who always told me I was too fat, I was just like my mother whom he had left. My sister was wiry and tomboyish, and I was slow and feminine. He loved my sister, or felt affection for her. Because she was like him. So it is about love. But not just about love. It’s about identity, who you are. If you see yourself as fast and capable and competent and lovable, but your body looks like the opposite of all those things, you feel compelled to change that. But it’s more than that, too. If you’ve been violated, there’s no way to change what happened but to change your body. There are more reasons.

When I got back to college, I had an intake session with one of the eating disorders counselors, and I said “I haven’t thrown up in over a week, so I feel really good about that.”

She said “I feel sorry for you.”

“Why?” I said.

“Because now all that stuff you were forcing down is going to come up. Now things are going to get ugly for you.”

And they did.

Some time after that woman I admired told me about her bulimia, I ran into her at a hometown restaurant. I grabbed her kid and held her on my hip, and then I saw her. Her eyeball was blood red.

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4
Jan 10

You Don’t Have To Explain

The more you explain, the weaker your position.

I was watching this show that had a character with a damaged, gravelly voice. But they didn’t explain it at first, and I thought it was great. It was subtle, textured storytelling. Because it opened up this little mystery within the show that could have lead in many different directions — but the point is it was sticky. It was another little surface to grab our attention, to make us think and wonder and fill in our own explanations. It was a little hook that didn’t matter that much at all, but it did, because it added up to the whole. Immediately I was like “huh, this battle-hardened commander guy has a ruined voice. Is that typical? Was he gassed in Vietnam? Do years of being exposed to the toxins of war do that to your voice? Is that supposed to symbolize the character?” A tiny moment lead me down a long path.

Then later, one of the voice-guy’s soldiers: “What happened to your voice?” “Throat cancer.” “Were you a smoker?” “Nope. Just lucky I guess.”

Clunk. They solved the mystery for us, instead of leaving it for us to do. They explained too much. They acted as journalists, rather than storytellers.

Here are ten different ways they could have handled that information better (not to be used in combination):

1. Never explain the character’s voice. This is the boldest choice, and one that probably wouldn’t fly with the network. But it’s most interesting because it allows us to fill in the gaps. When no explanation is given, the possibilities we come up with are far more dramatic than reality.

2. The character drops frequent references to throat cancer in a conscious manner. When this guy says something like “those insurgents are gonna feel like they just had chemo rammed down their throats” we’ll get it.

3. The character makes reference to throat cancer in an unconscious manner. Voice-guy would be talking about the situation and say something like “they’re like parasites that invade the organism. You don’t even know they’re there. You’ve always got to be on patrol.” We catch a reaction shot on the men to see if this registers on any of them — see them glancing at his throat, and wondering what happened to him.

4. Voice-guy speaks in a manner that really strains his voice. Juxtapose with other characters wondering if you can get throat cancer from the toxic chemicals associated with war. Never explicitly link the two, because that’s dull.

5. Voice-guy’s wife seems very concerned about his health. We don’t know why, or don’t find out why until she reveals it bit by bit.

6. Voice-guy takes medicine compulsively — or someone has to remind him to.

7. Voice-guy seems hyper-aware of certain elements in the environment that non-cancer survivors wouldn’t be aware of. Like, ducking below clouds of toxic smoke.

8. Take the other tack as the one above — voice-guy seems to have a death wish. He’s a Marine and he resents any reminders of his mortality. He rushes head-on into the fray, cancer be damned. Little reminders of his illness crop up, however, like his damaged voice and other physical reminders — getting winded, being unable to stand long periods — that tell us SOMETHING IS WRONG without having to say “I have cancer.” We get it.

9. Voice-guy lectures his men about not smoking and looking after their health. He even mentions that he never smoked, but that’s not the only thing you have to worry about.

10. Voice-guy envies a guy his age/rank who is in perfect health. We see that there is no reason for him to have a damaged voice. We see him feel the loss of his perfect health. We see him lose the attention and respect of his troops as he feels unable to speak to them. We intuit that he has a disease.

These may be too oblique, depending on the piece. But there are many ways the information could have been delivered that would have held our attention and kept us guessing. Telling us outright helps us change the channel.

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2
Jan 10

Vulnerability Delivery Machine

You don’t want to know what I think. You want to know that I never stop worrying about my career, my future. I never feel safe.

You want to know that relationships leave me feeling unsettled, like I never know when the other shoe will drop. And that I keep editing this piece about relationships. That’s how uncertain I feel about my place in the world.

You want to know that I’m afraid I spend too much time alone. But that I feel like I can’t afford to spend any less time writing, if I have any hope of getting my career off the ground.

You want to hear about how I’ve been so focused, so determined, so intense this year, that I’m afraid a hardness is setting in. And how that doesn’t feel like who I am — how I’m soft and vulnerable by nature, or I used to be. Before my entire life became devoted to finding safety, securing my future. Finding writing jobs.

Maybe you want to know that I both love sex and fear it. I don’t want to feel that way. Maybe you don’t want to know.

Maybe you want to know that I feel adrift in the world. Distant and disconnected. I feel increasingly distant from my parents — both concerned about them and unable to help them. I’ve felt distant from my sister for many years.

Maybe you don’t want to know that this blog scares me — though it’s good for my inner life, my writing life, because here I force myself to get big and bold and confrontational and honest — it makes me feel naked in public, like I’m doing emotional porn — and it makes me feel connected to people in a way I don’t trust. When I share these carefully edited, raw glimpses inside me, it’s easy for people to think they like me. But I don’t show all the stuff you wouldn’t like. That’s the next step.

Story functions to deliver vulnerability: when it operates efficiently, we feel what you feel. Problems rise when you’re afraid to let us feel what you feel. Because of pride, shame, fear of exposure, ego, or because you don’t really know what you feel. You throw wrenches in the cogs or you drain the oil or you cover the whole machinery with a tarp because you don’t really want to get vulnerable. You resist the function of story, the very reason you set the machine to running.

Would you run up to a person and say “I have something really important to tell you — listen to this –” and then turn your back, cross your arms and scowl? Maybe you would, that tells a certain kind of story. But it doesn’t tell much. And that’s what you do when you tell a story that doesn’t deliver vulnerability. You shut off the audience, deny them access to you. You may still speak, but they can’t hear you.

Most protagonists are common folks, down on their luck, in the middle of crisis — we encounter them when they’ve lost a child, lost a job, hate their job, hate their spouse, can’t find love, hate their parents, don’t have parents, don’t have a country — and then something really bad happens to them, the action of the story. They’re low to start because they’re vulnerable, so we can access them. In stories, characters’ external circumstances reflect their internal circumstances. This is true of life as well. If you want to show that a character feels distant and disconnected, have her write a blog post like this one. Well, maybe not — the act of writing is difficult to dramatize. Perhaps have her attempt to teach these things to a mentoring student who has contempt and doesn’t listen and then have her emerge to find her car has been stolen. And she doesn’t know who to call.

If you did one thing today that felt like a risk, where you felt exposed, where you left yourself open to criticism in public, you left a placeholder in your heart that keeps that spot open when you sit down to tell stories. You drive wedges in there day after day to keep your heart open. Let your story machine function as it should: remove the wrenches and tarps, replace the oil. The story that pops out will run fast, function on max capacity.

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30
Dec 09

I Am Thwarted

Just now I was curled up on my side in the bathtub, crying and repeating “I am thwarted. I am thwarted. I am thwarted. I am thwarted.”

For maybe five minutes: “I am thwarted.”

I needed to relax after getting all worked up over this article about how you should be male if you want to publish literary fiction. Stuff I knew from personal experience, but this stirred up my fear and seemed to confirm my experience:

Playwright Julia Jordan pointed me toward a recent study about perceptions of male and female playwrights that showed that plays with female protagonists were the most devalued in blind readings. “The exact same play that had a female protagonist was rated far higher when the readers thought it had a male author,” Jordan said. “In fact, one of the questions on the blind survey was about the characters ‘likability,’and the exact same female character, same lines, same pagination, when written by a man was exceeding likable, when written by a woman was deemed extremely unlikable.”

I try to be careful about what I think about and talk about repetitively. My friend points out if you say something over and over, it becomes a mantra. I believe in the magic of daily life. I believe we create the world around us. I believe there’s power in our spells.

I fear the danger in giving in to this kind of grief: indulge in grief, and you create a world in which you are grieved.

Let yourself break down in the bathtub — let yourself say out loud those terrible, magic words — I am thwarted — and you feel relieved in the moment. It’s a catharsis, an emotional release, an acknowledgement that you exist and you matter and your reality deserves to be stated, or repeated over and over in a dramatic manner. But the fear is that if you indulge this way — or God forbid make a habit of it, let this become a way of life — the grief, the acknowledgement becomes your reality –

I am thwarted.

Did the words come first? Did I have “I am thwarted” inside me — did I believe in that mantra and then use my internal magic to create “I am thwarted” in my life? This is the question that keeps me up at night — the question that scares me. Because if I can’t tell, how can I keep it from happening again?

What’s worse — having these terrible words inside me and not giving voice to them, or having them inside me and giving voice to them and seeing them become reality? Is there a way to not have them inside me at all?

Perhaps they’re not even true. I know the truth is not only am I not thwarted, I am thriving. Many people are thwarted. I don’t want to diminish their suffering by taking it on as if it were my own.

What brought on the sobbing and the volley of “I am thwarted” was this — I posted about the article on Twitter. I don’t talk about this stuff very often in public because I’m afraid of how I’ll look — in the male dominated industry I work in, I am afraid of looking bitter or difficult or man-hating or whatever stigma might apply to outspoken feminists. But –how we live shows up in our writing, and how we write shows up in our lives. To protect my writing, I have to be honest, present, and emotional.

We live in the future, but women writers work in the past. It’s true that some women writers succeed, but shouldn’t the successful be more successful? Where are all the women showrunners, directors, working screenwriters? Pointing to fields where women get ahead like chick lit, rom-coms, and their TV equivalents as evidence of us succeeding reminds me of the women who were allowed to be film editors because it was a lot like sewing.

I don’t know the stats on women getting literary fiction published, but the male-exclusive lists and prizes certainly tell a story. And my experience tells a story: people loved my first novel. They should, because it’s good. And all the editors raved about how good it was — but said the main character was too unlikable. Or it was too original and Barnes & Noble wouldn’t know how to market it.

Many women writers don’t talk about this for fear — consciously or subconsciously — that talking about it will affect our ability to get work. I think women in Hollywood have Stockholm Syndrome. We know who we need to please to get ahead, so we pretend sexism isn’t as significant a force as it is — subconsciously, we identify with our captors. Our captors are not men, it’s thousands of years of bio/cultural forces that makes women and men feel like a woman cannot create A Great Work of Art. She can run a studio because that job seems like a glorified assistant — it’s less mythic. But there’s something so epic about making art that at a gut level most of us still feel like women can’t do it.

I have been afraid to speak about this publicly because I don’t want to drive away people who can hire me. The fact is — as a young woman trying to get writing jobs in Hollywood, I feel less afraid to write publicly about sucking the dick of some married Hollywood guy years ago than I do about my fears surrounding this industry’s sexism. I know I’m sticking my neck out here. But that’s my job. I stick my neck out, then I stick it out further.

When I get raw and emotional and vulnerable and honest, this is me practicing in public what I do when I face the script.

I am thwarted.

So when my friend on Twitter said that female authors sell much better than literary fiction authors do — and when I pointed out that I AM A FEMALE AUTHOR AND I WRITE LITERARY FICTION — he amended to say he meant pop versus literary fiction — and I responded — My point is that as a woman, I’m allowed to write pop books. I’m not allowed to write literature. I am an artist. I am thwarted.

Saying it in public is what sent me to the bathtub. It felt dangerous — like by saying it out loud, I was making it true. Conjuring the mantra. And waving a flag to the world — this is who I am. I am thwarted. But it felt good too. I felt recognized, I recognized myself. Because I matter, and my reality matters. I deserve to tell the world what my world looks like. And I think that’s why it came out over and over in a flood — it felt so good to say it publicly, I couldn’t stop saying it.

I am thwarted. I feel thwarted.

I hope I’m neither. But if that’s what I turn out to be, you’re gonna fucking hear about it.

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26
Dec 09

Find The Mystery

We watch for the mystery. All stories have a mystery. Sometimes we don’t notice because the mystery sucks.

  • Love stories — The mystery is who is going to love who in the end, and why? There should be genuine doubt about who is going to wind up together, and why, and how. If there isn’t, you’re writing porn. We should care about this mystery — this is the pleasure of love stories. See Jane Austen.
  • Dramas — The mystery here lies in who the characters really are versus who they say they are and who they think they are — see Mad Men — or in us making discoveries about the character’s world at the same time she does. The protagonist is in trouble — how is she going to get herself out of it?
  • Crime/Thrillers/Action/Sci Fi — These have mystery built in, or they should. How are we going to solve this big fucking problem? What’s really going on here? Good to have competing mysteries — say, the overarching mystery of the situation and the mysteries of characters’ identities and the mysteries of love stories. As for the overarching mystery, see my joke’s on them post — the joke is always on the main characters, and the mystery here is figuring out how to get them out from under the punchline.

Our mission as detectives is to solve the mystery — by finding out what happens next. If the story doesn’t compel us on this journey, doesn’t send us racing to the finish, we need to shave clutter and bulk up clues and foreshadow and raise the stakes so that nothing matters more than solving this big, interesting mess.

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22
Dec 09

Third Thought Is Best Thought

This is what fancy pants comedy writers talk about in the writers rooms of famous shows: First Thought, Second Thought, Third Thought.

First thought is what everyone thinks of. It’s the joke that 20 people post on Twitter or Facebook. It’s “any relation? Ha ha” when they hear your name is Bush. It’s the first joke that springs to mind — what a lot of people might think is funny. Problem is, comedy relies on surprise. Once you’ve spent any time laughing at jokes, first thought jokes are no longer funny. Because they’re not surprising. They pop into everyone’s heads immediately because we’ve all heard them before. The first thought joke for the picture above would be — “I said medium rare.”

Second thought is what only a few people think of. You take the first thought and build on it — make it more outrageous, more extreme, more prosaic, more defined. Or go in a new direction. If first thought was kind of hacky (meaning obvious, direct, familiar, easy), change course for second thought and take a new angle on the subject. Go literary, go personal, go dirty, go big instead of small (or vice versa), go against the grain of the subject. Second thought is what only a few people think of, because they’re creative and original enough to see things abstracted at that next level. Second thought joke for the picture above would be — “It comes with its own special sauce.”

Third thought is what only you think of. Third thought is what happens when you take second thought and build on it even further, creating a whole new animal. Or you blow past first and second thought altogether and find a completely original, fresh take on the subject that only you, with your unique set of experiences and emotional make-up, could have seen. There’s a reason why so few people make it to third thought: it’s difficult to discipline yourself to always search for the fresher take, to hold out for the joke that only you could have thought of. And you’re not going to make it on every joke. But trying for third thought every time is what will shift your comedy writing to the next level. Third thought joke for the picture above would be — “Aunt Dot’s gonna put her money where her mouth is.”

For most good comics, third thought is automatic. They immediately see and discard all the first thought jokes, they may consider a few second thought jokes, then they land on the third thought joke that’s really them. That’s how they become known for having a unique voice — because everything they say is something just they would say.

Storytelling is comedy writing that isn’t necessarily trying to be funny. Using the tricks of comedy writing — like first thought, second thought, third thought — will sharpen your stories.

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21
Dec 09

Follow The Emotion, Cut The Rest

Here’s the difference between fiction and non-fiction: fiction evokes emotion. Non-fiction conveys information.

As storytellers, we side with fiction.

Even if you write articles or blog posts or biographies or State Department briefings, you convey information by transporting your reader emotionally. You sacrifice telling them everything in favor of telling them enough, in the right way, so they’ll be moved. Or engaged. Or entertained.

Here’s what got me thinking about this: I put aside the pilot for a few days because I wanted to do a quick pass on this novel before sending it to some people. I cut and resisted cutting and finally realized that in fiction — if it doesn’t follow the emotional throughline, it doesn’t belong there. No matter how interesting or informative or important-seeming or beautifully written — if the writing doesn’t build to the emotional whole, it must be cut.

All stories are fiction.

The purpose of story is not to inform. It’s to transport. We don’t engage the heart and senses when we fill someone in on everything they need to know. If it’s important, they’ll get it because it comes attached to something a character cares about. Descriptions of place don’t matter, but a character might be devastated then notice her vicinity in a way that echoes what she’s feeling. That’s the only way that descriptions of place matter: how they reflect our insides.

We’re not reading travel guides. We’re reading metaphor guides, travel guides inward. This is the function of story.

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